Indonesia: Freedom to the farmer Tukijo and the Yogyakarta three rebels

From Contrainfo

On October 7th, 2011, at 2 am Bank Rakyat Indonesia (BRI) ATM in Sleman, Yogyakarta, was set on fire. The fire caused an explosion in the unit which destroyed the premises. The sabotage was just one more instance of resistance in a country that is destroying trees, mountains and coastlines for profit whilst oppressing its people.

Now three people are arrested. They are all accused of being involved in damaging the bank. We are not interested in finding out if the prisoners are ‘guilty’ or not, nor of the extent of their ‘crime’. We will leave such speculation to the inquisitors and their servants in the Press. We don’t need to know the details of the entire situation to know that as long as the State and the banks get rich from exploitation, there will always be those who will go against their power and refuse to collaborate. It is enough that these people are imprisoned, to wish that not just their prison, but every prison ceases to exist. ‘Crime’ is no food on the table and the bosses taking the lion’s share. ‘Crime’ is clear-cut forests and mining companies that beat and kill who they like with the help of the police. Freedom is fighting back and reclaiming your life from oppression.

What we know is that Indonesia is a regime which is propped up by Western capitalists and militarists. It is a nation which tortures and massacres its opposition, like every State that can get away with it where it can.

Kulon Progo is a farming area near Yogyakarta, and in 2005 PT Jogja Magasa Mining and IndoMines metal industries wanted to take the land for their industry. The farmers there didn’t give their land to the industrial company because they didn’t want nature to be destroyed. Many times the farmers tried to solve this without any riots, but it’s not working. Now they are ready to defend their lives.

It started when the company paid 300 people to destroy the houses of farmers and all the plants there. It made all the farmers get angry and also lots of other people besides them. Human dignity and nature are just colonized by money, and there will never be any help to let the farmers survive. The police just covered up the people who were attacking the farmers because the company paid off the police; a typical story.

Tukijo was a farmer who was arrested (by Kulon Progo police) and imprisoned just because he was vocal in the demonstrations against this situation. The people in Indonesia have made many activities around this matter: demonstrations, articles, movies, graffiti and property damage against the profiteering companies.

The farmers and the people of Kulon Progo, Pandang Raya, West Papua, Bima and elsewhere are appealing for international solidarity and complicity in their struggle, alongside the anarchists and anti-capitalists who are all against the violent terror of the Indonesian bosses, their paid murderers and corporate backers. Don’t let them fight alone!

In accordance with the wishes of the farmers, we demand the land is given back to the farmers and freedom for our friends who are in prison because of this.

The State-corporations-military-police are the terrorists!
Freedom for Tukijo and those accused of attacking the BRI ATM!

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On the issue of occupying under a Police State…

Taken from “LIEBIG 14 EVICTED – Some notes on the eviction of a former squatted house from Berlin”, also in 325, issue #9

his article comes from the Italian anarchist monthly “Invece” (“Instead of”) of March 2011. Some months after the eviction of the Liebig 14, the house is still empty and the attempts done by the landlord to restructure it have been combated by several acts of sabotage, keeping the house still a wreck.

When everyday monotony gets shaken…” – that was the title of one of the leaflets which was distributed in Berlin right after the eviction of a former squatted house in the German capital, the Liebig 14, sited in the eastern district of Friedrichshain. And honestly speaking, one cannot really contradict the anonymous authors, since the first week of February offered some images and situations to Berlin’s inhabitants to reflect about. Thanks to their radicalism, they succeeded in breaking for some moments in time, the daily grind of a life based on the pursuit of profit and the respect for the rules dictated by a Capitalism system which renders us more and more indifferent to what happens around us. After all, we are constantly told that what remains important is to not get involved and to defend the pettiness of our miserable daily life. But let’s proceed with order.

Since a few years ago Berlin’s housing situation changed quite a lot. The city began to attract speculators of a different nature because of the low building costs – causing the creation of different temples of Capital : posh houses for those who can afford them, which is not the majority of the population of a city which sees an unemployment rate of 14%. At the same time, the rents – which have been historically low – began to rise together with the growing international prestige of the city, making it almost impossible to find a flat in the inner city, since it became trendy nowadays, inviting a younger, flexible ‘yuppie’ demographic which has fanciful artistic ambitions and is dedicated to the futile inhabitance of some neighborhoods which in the past have been characterised by a mix of second and third generation immigrants, comrades and proletarians. Such a mix gave rise also to some interesting conflicts during the past years. After all, the housing struggle has here a long tradition which knew its last big flame after the fall of the Berlin wall, when hundreds of houses have been squatted in the eastern part of the town. Due to a zero-tolerance policy called the “Berlin line” (eviction within 24 hours), the squatting movement has been divided between those who chose legalization and those who refused it – the last squatted house has been evicted back in 1997 (I am not talking here about apartments squatted “silently”, a phenomena which still persists). Any attempt to occupy gets brought down after a few hours from hundreds of robocops, generating frustration in the ones who, during the years, tried to open up new spaces taking them away from the logic of legality and speculation. A militant defence of the spaces became impracticable especially after the historical eviction of the houses in the Mainzerstrasse back in 1990, where hundreds fought 3000 cops with the sound of molotov cocktails for several days. Therefore, if one excludes a successful occupation in 2005 – which took place following another eviction and which was legalised a few years later – it becomes clear how, because of the difficulty of expropriating new space, the defence of the old ones gained a central and symbolical role within the framework of the city’s struggles.

Their defence inscribed themselves within a larger contest of struggle against speculation and urban development – the so-called “gentrification” – creating interconnections among different subjects in struggle and enlarging the view of many, who, as it often happens, did not want to narrow their view, or limit their prospective to the mere conservation of a miserable status-quo – in this case, the defence of a few self-organised structures, with all the limits of which we all know very well. Within recent times there has been a blossoming of self-organised initiatives, by comrades and also by tenants, which tried to become sand inside urban development’s cogs through different forms and moments of protest, which made it unavoidable for all the others to not take a stand on such developments: indeed, all the city is forced to talk about it. And this happened mostly due to the continuous work of anonymous lovers of direct action, who attacked construction sites of luxury apartments, offices of architects and speculators, symbols of Capital, government structures and inflamed the nights with hundreds of burning cars, either expensive ones or those belonging to different companies which exploit the situation. This has been a phenomenon which put the police and the city on their knees during the last couple of years. That is why the eviction of a simple self-organised house became the fuse which massively exploded the dissatisfaction felt by many. It was simply a catalyst, since the disappearing of a house surely did not trouble the dreams of all those who took the streets during those days.

[youtube=http://www.youtube.com/watch?v=bivsP_h6l0s]

 

As one can read in the different claims which appeared on the internet, one never forgets to underline how the actions have been undertaken within the larger context of the struggle against State and Capital, “against the theft of our lives, the attack against everything which does not allow us to fully enjoy them”, that is what “some friends of the uncontrolled extension of the fire” will write afterward. On the 10th of January 2011, the Liebig 14 receives an eviction note for the 2nd of February 2011. After years of trials and several procrastinations, it seems as if the landlord (who owns different houses in the neighborhood, like another houseproject, the Rigaer 94, which underwent several evictions during the previous years) managed to get what he wanted. Now the interesting novelty of this eviction has been the choice of not wanting to play on the terrain where the cops are stronger and have no problems – i.e. the one of the classic gathering in front of the house on the eviction’s morning. “To say what the enemy does not expect and to be where he does not wait for us. That is the new poetry” – this has been written a few years ago, and the actuality of such a consideration has been experimented again in Berlin. After all, one cannot really joke with 2500 cops and special forces units called especially for the occasion, as one learned in the past, and the confrontation on such a level can only be lost by us (or at least within the local context here). Therefore one opted for decentralised actions on the full city terrain, following the motto “every eviction will have its price”. And the price of this eviction has been over a million of euros, only for what concerns the property damages created by the enrages, as reported by an informal note of the police chief. A twitter-ticker was set up in order to coordinate the different actions, where one was able to send action reports in real time and to see where it “burns” and help is needed. Also this instrument proved to be quite important for coordinating movements of different nature. On the 29th of January one gets a first taste. A demonstration of over 4000 comrades moves from Kreuzberg towards Friedrichshain. Some scuffles accompany the march, which ends up spontaneously in front of the Liebig 14, where for half an hour the cops are taken by surprise and attacked on two fronts with cobblestones while barricades are erected. An interesting episode is the use of laser devices in order to confuse the police. The police appeared extremely unhappy by this move. On the day of the eviction, the classic prowling helicopter won’t fly over before night comes, exactly because of a possible use of laser against the pilot, say the police on some newspapers. During the days preceding the eviction there are several attacks undertaken against symbols of Capital. Among others, the bailiff’s office was attacked with stones and paint.

But the real showdown will come on the 2nd of February. The tactic of decentralizing works well. From the morning there are dozens of claimed actions. One of the positive things which strikes out is the variety of the targets chosen. One begins from those who make theirs the logic of the blockade and chose to hit the transport infrastructure – through the sabotage of several traffic lights in knotpoints of the city, the classical barricades in flames on high-traffic streets to the nowadays “normal” sabotage of railway lines (a tactical method which is well spread, for example, in order to block the transport of the Neo-Nazis whenever they have their demonstrations or against the nuclear-waste trains) by the arson of cables and signals. Also savage mobs which attack in large numbers banks or luxury apartments during the day, and also attack government building or those of political parties, or to even to destroy the tickets machines of the underground, supermarket outlets and much more, all in different parts of town. This is finished by those who will concentrate in Friedrichshain blocking the traffic and attacking the police and posh cars, giving life to spontaneous demonstrations of several hundred people. Different squatting actions will also contribute to keep the police busy on different fronts. Meanwhile the police will spend several hours before managing to evict Liebig 14, since the barricades are quite strong and some surprises will make the operation quite difficult for them. In the end, they will be forced to destroy some walls to gain access to the different floors. The actions will keep up during all afternoon with a demonstration in the district of Neukölln, attended by 800 people taking the streets of a district which struggles between the conservation of its popular character and the growing urban development.

At night, several thousands people meet up in Friedrichshain to smash the plan of the police: the latter, present in huge numbers, also with water cannons, will try to stop the demonstrators shortly after the march began. But the people are enraged and they take a different path from the official one, creating a shortcircuit among the cops. The police are attacked with stones and bottles, and also with fire extinguishers, some banks are demolished and the police attempt to bring the demonstration to a halt before it takes the streets of Kreuzberg will reveal itself as an own goal: hundreds of people will keep on moving, taking again an unexpected route and attacking some targets which until that very moment were known as “untouchable”, such as the O2-arena, a gigantic commercial concert room built two years ago and a symbol of urban development in the neighborhood, and also a police station is attacked, an important shopping mall and a couple of others. In a different part of the district, groups undertake their direct actions and are not intimidated by columns of dozens of riot vans who do not know where to head to, since chaos reigns all around. So much that meanwhile another group will decide to attack another police station in the district of Treptow and another one attacks a consumer street which is a temple of shopping in the neighborhood of Steglitz, in the south part of Berlin, just to contribute a bit more to the ongoing decentralization.

The actions endure through the following days and nights : even two days after, while a few hundred people gather again in Friedrichshain for a non-authorised rally – some fifty unpredictable individuals will go to one of Berlin’s main shopping streets to destroy some thirty luxury shops within a few minutes, leaving the police with open mouth and without any arrests in their pockets. People remain in movement. At the same time, dozens of German towns respond to the call (but also on an international level): from big cities like Hamburg to small unknown villages, everywhere there will be some people in solidarity who will take to the streets releasing their discontent and attacking police and symbols of Capital, no matter if with 20 or 500 people. In Hamburg, where the historical occupied self-organised building “Rote Flora” is at risk of an eviction again, during three days two spontaneous demonstrations consisting of several hundred take back the streets, succeeding in ravaging the posh city center, which remained “untouched” in almost twenty years and showing how if you want, you can. And this seems to be one of the legacies of these days. Showing how, if one trusts his/her own creativity, refuses to be fixed on dusty traditional plans, and remains in movement, decided and determined, even a well organised army such the thousands of German robocops can be taken by surprise, so that we – and only we – can decide how and where to give life to moments of subversive force. Now all this it is not a novelty, neither on a theoretical nor on a practical level, since it has been shown more than once during the history of uprisings, revolts, insurrections and scuffles undertaken by discontent people everywhere. But sometimes one needs to learn again to remember which ones might be our possibilities. In Germany as elsewhere.

– One of the many

For a full list of actions around the eviction and more check the website directactionde.ucrony.net

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About the case of Silvia, Billy & Costa

Call for a for heightened campaign against genetic manipulation and the new technologies of control

Taken from 325 #9 (an awesome read!)

On Friday, July 22, anarchists Costas Ragusa, Luca ‘Billy’ Bernasconi, and Silvia Guerini were sentenced at the Federal Criminal Court in Bellinzona, Switzerland, on charges of “conspiracy to commit arson” and “illegal trafficking of explosives” stemming from a thwarted attack on an IBM nanotechnology lab in Rüschlikon, near Zürich.

Ragusa, 34 and a founder of the Italian anarchist group ‘Il Silvestre’, which produces the anti-civilisation magazine ‘Terra Selvaggia’, was sentenced to three years and eight months in prison. He was accused of masterminding the lab attack. Bernasconi, 26 and a resident of Italy, was sentenced to three years and six months in prison, plus 22 days from a prior sentence.

Guerini, 29, was sentenced to three years and four months in prison.

Each of the three sentences will be reduced by one year and three months, which is the amount of time our comrades have spent in pretrial detention. After a trial which was characterised by police-militarisation and repression, the struggle against power in all its forms is not diminished, only strengthened.

A year ago, the beginning of the enormous catastrophe BP-Deep Water-Horizon [in the gulf of Mexico] confirms the principle of techno-industrial society that its technological remedy to the technological disaster will always be worse than the disease that it claims to cure, adding instead to one destruction another greater destruction. In this case, the chemical agent of secret nanotech composition with unknown consequences experimentally sprayed in huge quantities in the marine environment. A secret chemical composition released at high pressure along with sand and water deep underground, thanks to new technologies, gas drilling or oil shale extraction, which is to say, not more of the natural gas in large bubble on the way to depletion, but more of the gas content in a myriad of bubbles contained in the clay-like shale layers. With easily-imagined disastrous consequences such as earthquakes and further chemical pollution in surface water and groundwater. Emblematic is the proliferation of corporate advertising in the media for gas as a green energy that with Fukushima have replaced those for nuclear energy as clean energy…

And images of northern Japan have entered our homes and our cells with all of the impressive force of an unimaginable event.

The indomitability of the natural element lays bare in its entirety the anthropocentric presumption of technological-scientific progress and, along with the lives of thousands of people, swept away in one

afternoon all of the certainties of urban society.

Everywhere around us, science, business and governments have shaped the existent, placing us all in suspension on an artificial self-regulating scaffold that is anything but solid: namely, industrial-technological society.

Over thousands of years of civilization, it is now condensing into its most total and global expression which is multinational capitalism, to whose harmful effects and illusions we are all forced to entrust our lives. With the stupid arrogance that throughout history has marked every dominant power, it cannot afford any questioning of itself and the present into which we are forced. Open to alterations, albeit always false solutions, only if they can reinforce its legitimacy, but that can not continue to reproduce in a continuous spiral whose circles are increasingly asphyxiating shrinking around us. Where the internal bio- and nano-technologies of this spiral that is detrimental to the system itself, are not simple and additional technological developments among many, but are the key technologies with which the whole edifice on which we are deported far away from our natural world is restoring and, inside of the techno-industrial spiral, representing the ring of the chain that goes to close the steel circle of dominion over our life and everything that exists.

Where the profitability-concern of the owners and of the multinational corporations is not so much that the masses mustbecome dominated by material progress, but about the “limits” of this world. Then comes the need to obtain new materials, new materials and substances with new properties, new forms of energy production, new and ‘improved’ plant and animal species, new food applications, industrial and medical applications obtained by the manipulation of life and of matter. Innovations that, as with all the key innovations of civilization, are born out of military needs for imperialist war to the outside and inside the  of conquest, control and exploitation.

War, now more than ever, transcends the military field and has expanded its front, in fact, to every expression of the living and the material from the macro to the nano and even beyond the planet itself.

Thus every productive sector is invested in these technologies, but no longer content with the narrowness of the research labs is transforming–even after it transformed along with space into one deadly and sickening landfill–the entire planet into a laboratory, a new living world–or rather a dying, engineered one.

Not–as the great “greenwashing” campaigns of media terrorism and State want us to believe–to solve social and environ- mental disasters arising from the system, but always and ever to reproduce this system of domination and exploitation with the end of completing once and for all the techno-industrial complex enclosure.

Through this initiative we want to convey a specific revolutionary anarchist environmentalist sentiment, which leads us to confront with interventionist priority biotechnology, nanotechnology and nuclear research as harmful pillars on which the system goes on recomposing itself.

Also and above all, that is why we take this opportunity to call for a renewed fight against genetic engineering and in particular to its continued diffusion, as articulated by the European Food Safety Authority (EFSA) in Parma as a required step in stopping the spread of Genetically Modified Organisms (GMOs) in Europe, which are supported by multinational chemical and agro-food corporations, for the purpose of introducing GM crops.

This too is part–a critical part–of the attempt to extend total and absolute control and domination in all biological processes (such as the social and economic through nanotechnology information technology), reducing the living being to a mere aggregate of genes to shape to the convenience of production.

Struggle that does not pass by delegating to always-complicit experts or politicians, but by organizing initiatives and acting widely to stop this necrology. …

Silvia Guerini

Bezirksgefängnis Zürich

Postfach 1266, CH-8026 Zürich

Switzerland

Luca Bernasconi

Regionalgefängnis Thun

Allmendstr. 34

3600 Thun, Switzerland

Costantino Ragusa

PF 3143

8105 Regensdorf

Switzerland

More info – many languages:

http://www.silviabillycostaliberi.tk

From Switzerland, a contribution to the

hunger strike of May 1-28, 2011.

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“Pourquoi j’ai refusé de me soumettre au prélèvement ADN”

La semaine dernière, Georgios, un anarchiste grec de 31 ans vivant en France, est condamné par le tribunal correctionnel de Montpellier à un mois de prison avec sursis (non portée au casier judiciaire) pour refus de prélèvement ADN. En octobre 2010, il avait été interpellé lors des manifestations contre la réforme des retraites mais a obtenu un non-lieu pour les dégradations dont il était accusé. Comme il avait été arrêté avec un petit couteau dans sa poche, la police lui avait également demandé son ADN, ce qu’il a refusé.

Une semaine après sa condamnation, Georgios explique pourquoi il n’a pas souhaité obtempérer et fournir son ADN aux policiers qui l’ont arrêté…

1. J’ai refusé de donner mon ADN parce que je considère que c’est une atteinte à ma vie privée. La seule idée de donner une partie de mon corps aux services judiciaires et policiers m’effraie encore.

2. J’ai refusé de donner mon ADN car je m’oppose à la conception du monde selon laquelle ce qui est inné prédomine sur ce qui est acquis. Un seul exemple : en mars 2007, l’actuel président de la République avait déclaré :

« Il y a 1200 ou 1300 jeunes qui se suicident en France chaque année, ce n’est pas parce que leurs parents s’en sont mal occupés. Mais parce que génétiquement ils avaient une fragilité, une douleur préalable. »

Le fichage ADN ouvre la porte à une politique sécuritaire basé sur le caractère génétique : connaître l’ADN de l’ensemble de la population permettrait d’identifier les futurs suicidés ou les futurs criminels. Dans ce sens, le fichage généralisé de la population est un outil pour ceux et celles qui sont au pouvoir et qui se sentent libres de déterminer qui correspond aux normes et qui est déviant-e. Je n’accepte pas que notre identité soit réduite à ces informations génétiques, que ce bout de tissu biologique prédomine sur mon histoire, mon éducation, le contexte affectif, social et économique dans lequel j’ai grandi et dans lequel je vis.

3. J’ai refusé de donner mon ADN car je résiste au fichage de la population. Depuis des années l’État multiplie les fichiers qui comptent actuellement des millions des personnes ou plutôt des millions de codes : à titre d’exemple (et selon la CNIL) je mentionne :
– le fichier FNAEG (Fichier national automatisé des empreintes génétiques, 1,3 millions de fiches début 2010)
– le fichier STIC (Système de Traitement des Infractions Constatées, 5 millions de « suspects » et 28 millions de victimes répertoriées)
– le fichier Base élèves
Parmi les promoteurs du fichage, nombreux sont qui ne cachent pas leur projet : le député UDF Jean-Christophe Lagarde, a souhaité que « le gouvernement réfléchisse à un fichier qui concerne l’ensemble de la population ». Sous prétexte de lutte contre l’insécurité et au nom d’un intérêt général qui n’existe pas, les gouvernement successifs ont multiplié les fichiers. Le fichage de la population entre dans le cadre de politiques de contrôle social, de surveillance continue et de répression. Depuis quinze ans, plus de 50 textes de lois ont affaire avec la sécurité. Mais peut-on croire que des mesures répressives et de fichage vont résoudre les problèmes sociaux ? Même si les mesures de contrôle se multiplient (vidéosurveillance, bornes biométriques dans les écoles, prélèvements ADN), elles ne sont pas parvenues à donner un sentiment de sécurité à la population.

4. J’ai refusé de donner mon ADN car je n’accepte pas le fichage de militant-e-s sociaux-les et politiques. Depuis la Loi sur la sécurité intérieure de 2003, le fichage ADN concerne la quasi totalité de des crimes et des délits (sauf crime financier…). Il n’est pas un hasard, selon moi, que le fichage ADN vise également les militant-e-s politiques et sociaux-les. Dans une société de plus en plus inégalitaire, où les riches deviennent plus riches et les pauvres se voient même criminalisé-e-s, dans une société où prédomine le dogme du « chacun pour soi », le fichage ADN est un outil de pression contre les personnes qui s’opposent aux injustices sociales.

5. J’ai refusé de donner mon ADN car je proteste contre les énormes intérêts financiers des industriels qui se cachent derrière ces politiques de la peur. Le marché de la “sécurité” représente plusieurs milliards d’euros, très souvent payés par les impôts de la population. Le cas du fichage ADN illustre bien la façon dont collaborent les patron-ne-s et les actionnaires des grandes entreprises investissant de l’argent pour notre « sécurité » et les défenseurs politiques du dogme « ordre et sécurité ». Je lutte contre ces politiques sécuritaires qui veulent faire de notre société un champ de surveillance, d’isolement des individus, de punition. Avec mes compagnes et compagnons, nous luttons pour que la peur soit remplacée par la solidarité, la soumission par la résistance, la résignation par l’auto-organisation.

6. J’ai refusé de donner mon ADN car c’est juridiquement absurde. En donnant aux enquêteurs le pouvoir de faire des prélèvements d’ADN et de les conserver, même sans condamnation ultérieure, le principe de présomption d’innocence est bafoué, remplacé par une présomption de culpabilité.

Courrier des lecteurs – Les Inrocks, 30 septembre 2011.

L’empreinte génétique renseigne aussi sur l’appartenance ethnique

Source: Juralib

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Solidarité active pour Luciano Tortuga, Chili

Publié hier sur 325

Pour que les actions se répandent

C’est tristement par un 1er juillet 2011 qu’un terrible accident a taché de sang une nouvelle date du calendrier. Par cette froide aurore, Luciano Pitronello, dit «Tortue», agé de 22 ans, est pris par le choc terrible d’une bombe artisanale placée dans une banque. Le camarade Tortue avance, blessé et terrassé, alors que les caméras de sécurité enregistrent ces minutes cruciales. Le feu dévore ses vêtements alors que la souffrance le désoriente dans sa démarche.

La presse arrive sur les lieux presque immédiatement. Comme lesbons mercenaires qu’ils sont, ils pointent leurs caméras avec soif morbide pour heurter encore plus Tortue et ses proches.

C’est de cette façon que notre camarade est filmé: blessé et nu, couvert de poudre à canon et criant de douleur. Ces images seront répétées continuellement comme la meilleur pub sur la misère que représente le capital et sa culture d’arrogance…

“Un camarade est blessé et dans les mains de la police, raison de plus pour le supporter et montrer notre solidarité”….

Tortue est alors transféré dans un hôpital, où il se fera amputer sa main droite et trois doigts de sa main gauche. Ses yeux sont sérieusement endommagés et il est seulement capable de distinguer des formes. Son ouïe a aussi été endommagée, et des dizaines d’images médicales ont été prises de sa peau.

Il est gravement blessé et sa condition est sérieuse. Malgré cela, il persiste à aller de l’avant, à pousser son corps hormis la situation complexe à laquelle il fait face, autant au niveau de sa santé que des conséquences juridiques.

Presque 4 mois après l’accident de Tortue, le camarade a quitté la clinique où il fut retenu, et transféré à la maison de sa mère, où il demeure sous surveillance de la police et de sa famille.

Malheureusement, au cours des derniers mois, non seulement sa famille nucléaire a collaboré avec les organes policiers en leur donnant des noms de son cercle d’amis, mais ils ont aussi publiquement discrédité les idées et la façon de vivre de notre camarade.

Ce fait lamentable nous rappelle d’autres expériences, où même des frères ou amant-es ont décidé de collaborer avec la police, soit par peur ou par incitatifs économiques.

Très différent de l’attitude combattive et supportive que d’autres parents et famillies ont montré, en descendant dans la rue durant plusieurs années, demandant la liberté de leur proche et pour sauver leur nom de la chute.

Le respect des idées et décisions de leurs fils et filles est essentiel pour ceux qui ne deviennent pas les collaborateurs de leurs ennemis.

L’amante de Tortue, avec qui il a eu une fille de 3 ans, l’a au moins soutenu, mais a aussi été la cible de la vindication de la presse et de la Justice. Sa maison a été prise d’assaut et sa vie personelle médiatisée, comme tentatives de lui briser le moral.

Face-à-face avec l’Ennemi

Ce 22 septembre, le camarade Tortue devra faire face à des accusations devant des juges de la Cour Chilienne. Aujourd’hui le Capital, l’État Chilien et ses pouvoirs, va s’abattre avec vengeance sur le camarade. Une revanche qui a méticuleusement été orchestrée et préparée, pour que chaque détail le frappe avec précision.

Le camarade Luciano, encore en convalescence pour ses blessures et portant une combinaison spéciale pour brûlures sévères, devra apparaître face à une salle pleine à craquer de juges, d’avocats et de gendarmes, mais aussi de journalistes mercenaires, qui sans aucun doute vont photographier chacune de ses plaies et filmer chaque geste difficile du camarade.

Malgré cela, la vengeance qu’il recevra est composée de deux facteurs, un entièrement judiciaire, car le camarade fait face à la cour représentant les bourgeois et leur ordre social démocratique. Une cour qui n’hésitera pas une seconde à le sentencer à une longue peine dans un de ces centres d’extermination modernes. Pour passer un signal clair à tous ceux qui décident d’aller au-delà de la routine de l’assujetissement citoyen et la paix funeste imposée par la normalité.

Mais un second aspect non moins important de cette revence orchestée contre Luciano a à voir avec le niveau d’exposition aux médias.

Ce spectacle morbide qu’ils vont ériger dans cette salle de la cour a comme fin de détruire un camarade, de le faire s’effondrer politiquement et psychiquement, d’attaquer sa morale et l’anéantir. C’est aussi pour frapper ceux et celles qui sont propres de lui, l’aiment et le supportent.

Le pouvoir n’y va pas de main morte pour tourner la vie de notre camarade Tortue en un autre exemple de punition, pour inciter la peur et la stagnation dans tous les foyers de la dissidence du théâtre de la démocratie.

En punissant Tortue, ils vont tenter de punier tous ceux qui refusent de gober l’histoire du pacte social; c’est qu’il y a déjà des groupes, anarchistes, qui prennent sur leur dos une offensive ouverte contre l’État capitaliste, avec ses symboles et ses formes organisationnelles, tout comme tous les groupes et individus étudiants-es qui par des moyens insurrectionnels prennent la rue et y laissent leur sueur et leur sang, après de longues journées de confrontations avec la police.

Toutes ces circonstances vécues ici, récemment, sur ce bout de terre nommé «Chili», constitue un scénario de plus pour la guerre sociale comme dans diverses autres parties du globe.

Le débordement des manifestations citoyennes d’incontrôlables, encore une fois, surpasse dans les gestes et les mots le contrôle social désiré et le sens de l’ordinaire qui est instauré à travers les moyens des masses.

C’est à travers cette même voie de lutte et d’action, de pesistence et de courage, que Tortue a pris les mots et les rêves, les a tournés en armes, attaquant malgré les conséquences que nous connaissons tous maintenant.

L’État/le Capital à travers ces institutions légales/médiatiques/politiques tentent d’établir son autorité inquestionnable. Diffamation publique, répression, prison et balles seront parmi les armes diverses qu’ils utiliseront dans le but de briser la volonté et les actions de ces irréductibles qui ne cherchent pas le dialogue parce qu’ils ont les deux pieds dans une guerre contre toute autorité.

En ce sens, la peur, la paralysie, la passivité ou le silence concernant la situation que fait face Luciano veut dire de se donner à l’ennemi, car notre résignation face à ce qui arrive avec ce camarade donnera une victoire au pouvoir et à ses mécanismes de contrôle.

Le rôle des journalistes-flics dans ce conflit

L’État, éhonté par le manque de résultats concrets dans sa charge contre les gens qui ont mené des attaques explosives, en est à élaborer des théories ridicules, qu’ils essaient de supporter avec la stupidité policière, les médias de masse et l’indifférence massive.

Il est lamentable que l’accident de la Tortue leur fournit la parfaite occasion pour créer un appareil immense dans le style du vieux cirque Romain pour appliquer ses lois. Dans ce processus de lynchage public pas seulement la police et les juges s’y sont plongé, mais aussi les grands médias de masse, qui y jouent un rôle fondamental, en tant que collabos, complices et tribune centrale des relations de pouvoir. Non seulement ils travaillent ouvertement avec la police, mais en plus ils ne lésinent pas aux efforts d’exhiber publiquement les corps des camarades dans les cellules, montrant leurs plaies ou leurs cadavres.

Ils ont exhibé notre frère Mauricio Morales, montrant son corps mort, causant beaucoup de peine à se proches et ses camarades. Ils ont fabriqué une soi-disant interview avec des faux camarades de Mauri, seulement impatients de le discréditer, et a systématiquement attaqué son entourage. Ils se sont auto-validés avec des articles de nouvelle infâmes, tout ce jeu répressif de l’affaire des bombes.

L’insulte que nous ont fait les journalistes ne peut être oubliée, ça ne peut être banalisé et naïvement conclu que ce ne furent que les excès de personnes précises. Ils ont porté atteinte à notre dignité et à la vie privée de nos frères, et cette humiliation doit être retournée en leur direction, coup après coup, jusqu’à ce qu’ils reculent.

C’est le travail de la presse, de plus en plus déterminée dans le combat direct contre ceux qui passent à l’offensive, qui a généré des stéréotypes grossiers sur ceux qui se battent. Leurs articles fomentent la paranoïa et la démonisation en utilisant des concepts comme «vandales», «sans esprit» et «violents» pour ne mentionner que quelques uns.

De nos jours ils donnent un prix au bon citoyen, décrètent la minute de célébrité aux idiots stupides qui collaborent avec les organismes de contrôle, ou assument des positions réactionnaires en tant qu’informateurs dans les mobilisations étudiantes.

Mais les journalistes de terrain n’arrêtent pas là, ils ont pris un pas de plus dans la persécution, dénonçant rudement et diffamant les camarades de façons incroyables. Ils sont arrivés au point d’où des journalistes comme Max Frick et le F.A.V.P. apparaissent comme des témoins protégés dans l’affaire des bombes. Leurs témoignages, truffés de mensonges et de vindication personnelle, tentent de condamner les camarades dans une des plus grandes fabrications des médias des dernières années. Pour leur déclarations, ces idiots reçoivent la protection et l’argent de l’État… leurs vies deviennent grasses et confortables, alors que nos frères et sœurs sont en cellules solitaires.

Notre réponse: la solidarité

C’est contre ces faits et contre les attaques de la police, que nous rendons clair que la solidarité révolutionnaire, l’internationalisme et la mémoire active sont des éléments essentiels et indissolvables dans tout le processus de lutte.

Aux camarades qui sont dans la ligne de feu, au front, encaissant les coups du pouvoir, nous, de cette petit geste pas écrit, crions de toutes nos trippes: solidarité, mémoire et action!!!

Tous ceux et celles faisant face directement au Capitalisme sont nos frères et soeurs, et nous crions de nos larmes pour ceux qui ne sont plus avec nous physiquement. Nous ne les avons pas oublié, nous sommes tous avec vous de toutes les manières possibles, toujours présents, éternellement présents.

Ceci est le moment où le slogan «personne n’est seule dans la guerre sociale» doit acquérir une signification practique particulière. Cela dépends de nous, certainement, et sur notre réelle volonté de réaliser cet effort collectif de solidarité.

Toutes actions sont extrêmement valables et urgentes: lettres, pamphlets, discussion, agitation, bombes et incendies… tous nourrissent l’esprit indomptable de nos camarades.

Pour cette raison l’appel est pour s’organiser solidairement ce 22 septembre.

C’est pour que notre frère et camarade sente, par tous types de gestes, que les guerriers de partout sur le globe partagent ce dur procès avec lui. Car le combat pour la liberté en est un qui se passe en-dedans, comme dehors. L’oubli et le silence sont ce qui caractérisent les traîtres.
Débattez, faites circuler, attaquer, pas un seul pas en arrière face à l’ennemi!

Feu, et encore plus de feu au Capitalisme, leurs défenseurs et leurs faux critiques.

Des voeux fraternels et un support total pour camarade Luciano en ces moments difficiles et ceux qui pourraient l’attendre.

Esprit rebelles ne sont pas satisfaits d’être affectés par ce qui arrive à Luciano… des mots aux actes, les actions nous feront des frères, peu importe comment la nuit paraît sombre.

Solidarité active, avec les camarades du Chili, de la Grèce, de la Suisse, du Mexique, des USAs et tous les complices de la révolte des quatre coins du monde. Liberté pour tous les prisonniers politiques! Feu aux prisons, et que les rebelles s’envolent!

Prenons la rue pour les jeunes assassinés durant les manifestations étudiantes: Manuel Gutierrez et Mario Parraguéz. Nous ne voulons pas de la justice bourgeoise, nous cherchons l’exécution révolutionnaire!

En mémoire de notre chère camarade Claudia Lopez, jeune anarchiste assassinée par la police le 11 septembre 1998, dans la région de La Pincoya.

– Septembre noir de 2011

(Traduit par Anabraxas)

Source

Manif d’appui pour Luciano à l’embassade du Chili de Londres

Actions de solidarité en Bolivie

Graffitis de solidarité à Thèbes, Grèce
Proposal from the Fire Cells Conspiracy… to ALL anarchist prisoners.

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For the spreading of action – solidarity with Luciano Tortuga

Sadly, on June 1, of 2011, a terrible accident stains a new date in the calendar with blood. That cold dawn comrade Luciano Pitronello, Turtle, (22 years) takes the terrible blast of the shockwave of a homemade bomb placed in a bank. The comrade Turtle advances wounded and in shock, while the security cameras record those crucial minutes. The fire devours his clothes while his steps are disoriented by the pain.

The press arrives at the spot almost immediately. Like the good mercenaries that they are, they point their cameras with morbid intention to hurt the feelings of Turtle and his dear ones.

This is the way that the comrade is filmed : wounded and naked, covered in gunpowder and screaming in pain. These images will be repeated continuously as the best advertisement of the misery that represents capital and its culture of arrogance…

From the FAI in Bolivia

Face-to-face with the ennemy

Power yearns to turn the life of our comrade Turtle into the example of punishment, to instill fear and stagnation into all the dissident sectors of the democratic theatre.

By punishing Turtle, they will try to punish all those who refuse to swallow the story of the social pact; there are already groups, anarchists, who are taking upon themselves an open offensive against capital state/, with its symbols and organizational forms, like also all the groups and individual students that in insurrectional ways are taking to the streets and leaving in them the sweat and the blood, after long days of confrontations with the police.

All of the context lived recently on that piece of land named Chile, constitutes one more of the scenarios of the social war like in various parts of the “globe”.

The overflowing of the “citizen protests ” of the uncontrollables, once again surpasses with deeds and words the desired social control and sense of normality that is installed through mass means.

It is in this same path of struggle and action, of persistence and courage, that Turtle took words and dreams, turning them into arms, attacking in spite of the possible consequences that we all know.

The State/Capital through its legal/mediatic/policial institutions is trying to establish its authority unquestioned. Public defamation, repression, jail and bullets will be some of the varied weapons that they will use with in the object of breaking the will and the actions of the irreducible ones that do not look for dialogue, because they are consumed in war against all authority.

In that sense fear, paralysis, passivity or silence concerning the situation that faces Luciano means to hand oneself over to the enemy. Our resignation against what happens with the comrade will give a victory to power and its control mechanisms.

The role of the journalists/police in the conflict.

The State, shamed by the lack of concrete results to give the people charged with the explosive attacks, is elaborating ridiculous theories, that they are trying to sustain with police stupidity, mass media and massive indifference.
Lamentably, Turtle’s accident grants them the perfect occasion to create an immense apparatus in the style of the old Roman circus to apply its laws.

In this process of public lynching not only police and judges have become jumbled, but the great mass media, who play a fundamental roll. Contributors, accomplices, collaborators and central place in the power relationships.

Not only do they work openly with the police, in addition they do not scrimp in efforts to publicly and morbidly exhibit the bodies of the comrades in the prisoners’ dock, exhibit their wounds or their dead bodies.

They exhibited our brother Mauri, showing his dead body, causing deep pain to his dear ones and comrades. They invented a supposed interview to false comrades of Mauri, eager only to discredit him and systematically attacked his surroundings of affection and commitment. They validated with infamous news articles, all the repressive game of the bomb case.

The insult that we have received from the journalists cannot be forgotten, it cannot be standardized and ingenuously believed that they are just the excesses of precise people. They have attacked, they have harmed our dignity and the privacy of our brothers and that humiliation must be returned, blow by blow, until they back down.

It is the work of the press, more and more committed in the direct fight against those who take up the offensive, that has generated gross stereotypes of those who fight. Their news articles instill paranoia and demonisation, generating concepts like “ vandals ”, “ soulless ” and “ violent ”, to mention a few.

September 19th solidarity against the main offices of Agrosuper food processor in Santiago (article in spanish) More interesting infos on Agrosuper corp

In these days they give a prize to the good citizen, decree the minute of fame, for the stupid idiot ones that collaborate with the control organisms, or assume reactionary positions as informers in the student mobilizations.

But the footmen journalists have not stopped there, they took a further step in persecuting, coarsely denouncing and defamating the comrades in incredible ways. They have arrived at the point from which journalists like Max Frick and F.A.V.P. appear as protected witnesses in the Bomb case.

Their testimonies, plagued with lies and personal revenge, are trying to condemn the comrades in one of the most media orchestrated cases of recent times. For their declarations these two idiots receive protection and money from the State… their lives get fat and comfortable, while our brothers undergo confinement.

Our answer: solidarity

It is against these facts and against the police attack, that we must make clear that revolutionary solidarity, internationalism and active memory are substantial and indissoluble elements in all the process of struggle.
To the comrades who are in the front firing line receiving the blows of the power, we, from this small written gesture, shout with all our lungs: solidarity, memory and action!!!

All those directly facing Capitalism are our brothers, and we shout tears for those no longer physically with us. We have not forgotten them, we are all with you and in all the possible ways, always present, eternally present.

This is the moment in which the slogan “nobody is alone in the social war”, must acquire a special practical meaning. It depends on us, certainly, and on our real will to realise the common effort of solidarity.

All actions are extremely valuable and urgent: letters, pamphlets, discussion, agitation, bombs and fire, are feeding the indomitable spirit of our comrades.

For that reason the call is to organize solidarity this September 22. We must make our brother and comrade feel by means of all type of gestures, that the fighters of all parts of the globe are sharing this hard trial with him. Because the fight for freedom is one, inside and outside. Forgetfulness and silence… are characteristic only of traitors.

Debate, spread, attack, not one step back in front of the enemy.

Fire and more fire for Capitalism, their defenders and their false critics.

A fraternal greeting and total support to comrade Luciano at this difficult moment and those that may come.
Rebel spirits: they are not satisfied with being affected by what happens to Luciano… from words to acts, the actions will make us brothers, no matters how dark the night appears.

Active solidarity, with the comrades in Chile, Greece, Switzerland, Mexico, the USA and all the accomplices of the revolt in each corner of the world.

Freedom to all political prisoners! Fire to the jail, flight to the rebels!

To the streets for the young people assassinated during the student protests: Manuel Gutierrez and Mario Parraguéz, we do not want bourgeois justice, we look for revolutionary execution …..

In memory of our dear comrade Claudia Lopez, young anarchist assassinated by the police on September 11, 1998 in area of La Pincoya.

Black September of 2011.

Read full text here

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The new normal: urban “living”, after a decade of State terror

(Text published in the aftermath of last month’s riots in London)

We are in the phase of the new normal. Scarcely a week after widespread rioting, it’s easy to become overfed on opinion or anecdote, on the careful attempts to position the riots as the consequence of this-or-that policy, or social ill, or as ways – perhaps the only way left – of lodging grievance. Above all, however, the news-cycles veer back towards their standard groove, having wobbled inadequately in attempting to comprehend an event unmediated by press releases and PR statements, substituting for any understanding of those on the streets a vaguely ludicrous selection of ‘community leaders’, MPs and concerned white people. (The pressure of the 24 hour news cycle being what it is, unfortunate ruptures do occur, never to be replayed.)

While you ask yourself if you’ve ever met a ‘community leader’, and precisely how one attains so vaunted a position, our cameras refocus on the overstuffed prime minister rehearsing the public order playbook with all the moral conviction of a moldering fish; her majesty’s loyal opposition, in the meantime, twitches its adenoidal clichés, offering almost indistinguishable frowns and grimaces, softened only by the light drag of an election-conscious social concern. Second time as farce, perhaps, were it not for the sobering reality that a caffeine-crazed judiciary, gavel-bashing through the small hours, is belching out sentences so bleak and repressive as to make Draco of Athens unquiet in his grave. Swear at a police officer? TEN WEEKS! Take some bottled water? SIX MONTHS! Post on Facebook? FOUR YEARS!

The less gutsy of dystopian novelists might pause at this point, wondering if so precipitous a descent might stretch even the preternaturally elastic credulity of devotees of their genre; might pause, too, to wonder, was this really imaginable two weeks ago? A month? This is the paradox-ridden condition of the new normal: a widespread form of reality management continually suggesting that things remain exactly as they were a month ago, while also presenting a new state of alarm, of emergency or of diffuse anxiety which remains alongside and persists with the ‘normal’, thus apparently justifying the slowly-choking grip of the judiciary or the revanchist moralism of the government.

Imaginable? Maybe. The people currently being conveyor-belted into the cells are being convicted by virtue not of their actions, but because of the geographical context of those actions, making them effectively responsible for everything happening around them by a twist of legal logic so arcane as to be faintly ridiculous. But predictable: an extension of the legal manoeuvres that saw students sent to jail for throwing a couple of sticks in the presence of other people. Partly predictable, perhaps, but reaching increasingly deranged, grotesque proportions. Less predictable, perhaps, was the zombie revenant of Enoch Powell, marching again across the TV screen; the legion of half-closeted half-fascists taking the opportunity to wring their hands about Starkey’s confrontational approach and then ooze that, well, some of the issues he raises…

The new normal: wherein you can have the glass and dazzle of the Olympics, but be wary that their tin smiles and hollow luxury are now so precarious that their only guarantor is an ever more frenzied and powerful state; wherein the condition of even a tense and sickly order is a collective amnesia about police murder; wherein temporary events like riots are used to underwrite ever more permanent powers, like curfew, or arbitrary detention, or the broadening of stop-and-search. Here, in the phase of its anxious establishment as the new normal its authoritarian contours are obvious, terrifying to us, each day pummeling us with new messages about natural criminality, about dangerous forms of collectivity, with police bristling out of every corner, and unconcealed, gloating revenge plastered on the front pages of every newspaper: what happens when we stop noticing?

Looked at one way, cities are huge systems of redundancies, vastly parallel systems which route around any minor annoyance or trivial blockage; this is especially true in London, where there is always an elsewhere. This is visible most obviously in moments of popular unrest, where three streets away from lines of armoured police batoning dissenters, chain stores go about their business undisturbed; it accounts for the momentary nausea of stepping from a brutal situation into a street in which commerce continues mostly unabated and undisturbed; likewise, it is the reason for the broad, straight avenues and boulevards which allow for the easy roll-out of force around political centres. It accounts, too, for the immediate responses of MPs and local officials, which is to suggest that the very worst of the trouble in an area is usually the responsibility of organised or criminal elements from elsewhere, and certainly not those without a voice or any other recourse within their own area. One thing the widespread, city-wide rioting last Monday did was to torpedo that excuse: there wasn’t really any elsewhere left for them to come from.

But there are other maps of cities, too. There is the inconvenient map that plots deprivation indices over the rioting flashpoints, for instance. That alone doesn’t account for the unrest. One might also wonder how the collective memory of police murder and unaccountability maps over the unrest, what plotting instances of deaths in police custody might look like, for instance. But that too is not quite an explanation. Owen Hatherley has pointed out very clearly that there is an urban geography at work in London that, looked at with clear eyes, is an untethered, insane way to organise a city. Such geographies don’t exist simply on the page, but structure the way that people live in cities, the areas that they don’t look at, or avoid, or which simply unhappen for them. Nowhere was this more obvious than on Sky News on the evening of rioting in Clapham, where a prosperous, middle-class white man, baffled, simply mouthed at the camera that it was a nice area to live in, unaware of where deprivation or poverty could be found locally, presumably blind to the estates and high-rises at the end of his road.

Clapham is a case in point: an area much-gentrified, and indeed now quite swish, without having wiped away the less prosperous families who once lived there; the same process of gentrification is in place, though variously less advanced, in many of the areas that erupted in the secondary waves of riots. From Clapham, too, the morning after, came the endless photos of the smug, homogeneous army of well-meaning morons with brooms, providing endless fodder for a panoply of reactionary articles about the stiff upper lip, mucking-in, and, worst of all, the ‘Blitz spirit’. (Presumably a tacit admission that this is a war situation; a war in which, if you find yourself suddenly with Boris, Dave and their host of ex-Bullingdon mates, you might wonder if you’re on the right side.) The other side to this is not to argue that burnt-out buildings and broken shop-fronts are a pleasant sight, but instead to ask questions about what compelled people to travel to Clapham, in particular? What is it about an almost-exclusively white class of conscientious liberal activists that impels them to de dismayed by the sight of broken and looted businesses, and act on that above all else; what is it about the way their urban life is structured that they may live briefly and transiently in one-or-another area of a city for perhaps a year or two at a time, thus having to construct a deliberate, symbolic cleanup operation online?

That aside, there are other flows at work in a city, some more telling here. As some of us pointed out on a radio show shortly after the riots, much of the looting took place in retail parks, some of the most unpleasant extrusions on inner-city environments, because they are very rarely intended for anyone who lives there. They are large sheds containing luxury goods (often unaffordable to many in the local area), laid out around a vast car park: that is, they are destinations to which people drive, rather than walk, they are conduits of capital that simply escapes from the area in which it is exchanged. Sometimes they may provide a few jobs to people in the area, but even then, there’s little guarantee of local employment, and people often travel to them to work. Money flows through, but does not stay in, the area it’s expended.

One of the most telling ways to map a city, then, is in terms of capital flow. The great pioneer of radical cartographic analyses like this was Bill Bunge, whose maps of Detroit demonstrate how clearly maps are not simply neutral descriptors, but, depending on what they map, and how they chart, can become clear exposés and indictments of the secret and hidden movements of a city:

What might mapping London like this reveal? In a sense, it’s salutary that Bunge’s great cartographic project was Detroit: a city collapsing in on itself after the decline of its great industrial heritage. London is not Detroit: its historical and economic conditions are different. But it is a city whose urban geography is rapidly changing, having been loosed from the physical and geographical prerequisites of its past: the decline of the docks, and the vanishing of light industry, mean that the Rotherhithe where my grandfather found his first job looks very different today compared with the 1930s, overlaid with regeneration and new conversions, but without wiping away the different social and economic strata that preceded it. It is often the proud delusion of writers who live in London that it will decay from the top down, that it will burn in some kind of conflagration, but more unsettling, perhaps unnoticed, it might just be that we are drowning.

This may seem far from the riots we saw erupting in London, but the truth is that to speak about ‘causes’ of riots is only ever to speak about proximate causes. The shooting of Mark Duggan was a cause, but a proximate one: hundreds of the young people on those streets have dozens of stories each about police intimidation, power-tripping and injustice; unemployment, the cuts, the ever more abundant hypocrisy from the wealthy and privileged, causes, yes, but proximate ones. There were thousands of different, small causes, many from the same sources, but many from others. It is facile and crass in the extreme to draw comparisons between the ‘real’ looters, who get away with a slap on the wrist, even if it is true – because it is at best a slow-moving mimic of an explanation. Throwing a banker into jail alleviates no problem at all.

There is a deep conflict that has been visible in the riots over who the city belongs to, what people are entitled to do with it. It’s hard for me not to be reminded, by the raft of powers, harsh sentences and lust for punishment, of the punitive legislation of the 18th century. Many commentators have dilated upon the 1714 Riot Act and its establishment of offences against the King’s Peace, passed a few years after the religiously-motivated Sacehverell riots.

Perhaps more interesting in these times is the ‘Black Act’ that followed it in 1723 (9 George I c.22), which created fifty new capital offences – becoming two hundred, when stretched. The law imposed a sentence of death for innumerable ‘offences’, such as poaching deer and fish, cutting down young trees, appearing hooded or with face blackened in any forest or chase, especially the king’s forests and many more. It was named after the Waltham Blacks, poachers with blackened and covered face. Central to the conflict was, in large part, an attempt by the Whiggish ascendancy to take more money out of the forests, and a conflict between the habitual users of the common, or wild spaces of the forest, and those who sought to render, by force of law, wild animals private game. The capital powers afforded by the Black Act were, through expansive legal interpretation, equally aggressively used to repress dissenting opinion, or exact retribution for damage to private property. Are we in an analogous situation today? After all, there’s very little in the way of ‘the common’ left in spatial, economic or geographical terms, but we are certainly seeing the eruptions of a conflict over who has the right to be in and use the city, and the political disjunctions that arise from that question, the legal crackdowns that follow such ‘emergencies’, suggest looking sharply at the brutality of the past to see where we’re heading now.

Source: libcom

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La ALF coupe les clôtures d’une ferme d’élans

(Original English version:  Elk Farm Fences Cut)

Communiqué de la ALF pour leur libération d’élans, en Oregon:

« La nuit du 29 Août, une petite bande de libérateurs d’animaux s’est faufilée silencieusement sur

la propriété de Damascus Elk Farm, située au 23255 SE Highway 212 à Clackamas, Oregon. Cette ferme élève des douzaines d’élans “Roosevelt” en vue de leur massacre pour le commerce. Une fois rendus aux enclos retenant les élans captifs, des ciseaux à fer furent utilisés pour découper avec succès le grillage d’un enclos.

Malheureusement, dû à un contretemps nous avons écourté notre attaque, laissant derrière les autres enclos que nous voulions démanteler. Le nombre total d’animaux à s’être évadé est inconnu, mais l’intention de notre action doit être clairement comprise : pour directement prévenir contre la violence inhérente à l’élevage animal et pour libérer des animaux conscients vers leur habitat naturel.

À travers le pays il y a des milliers de cerfs retenus captifs sur des fermes d’élevage, attendant d’être remis en liberté dans la nature. Ces actes de libération comportent généralement peu de risque et sont susceptibles de sauver la vie d’animaux, alors que les fermes de cervidés ont peu ou pas de mesures de sécurité et la petite taille de cette industrie rend ces fermes particulièrement vulnérables au sabotage.

Avec cette action nous avons tenté de retirer la seule barrière entre ces créatures et la possibilité d’une nouvelle vie pour eux dans la liberté. Chaînon après chaînon, ces barrières seront démantelées dans notre société pour créer une nouvelle éthique de liberté et de responsabilité. Assistez-nous dans cette lutte pour la libération, ou bien vous demeurerez dans le côté obscur de l’Histoire.

Pour tous ceux-celles emprisonné-es.

– Animal Liberation Front »

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Un chantier de construction forcé à la fermeture par un incendie

La civilization dans toute sa splendeur.

Un chantier a été fermé, mardi matin, sur la 7e Rue, dans l’arrondissement de La Cité-Limoilou à Québec.

Des employés qui travaillaient à la décontamination d’un terrain ont appelé les pompiers pour se plaindre d’une forte odeur d’essence.

Selon des témoins, dont Mario Marchand, mécanicien au garage voisin, il y a eu une déflagration. Il affirme que des flammes ont jailli durant quelques secondes avant de s’éteindre.

Personne n’a été blessé.

Des voisins mécontents

Des voisins se plaignent par ailleurs de ce chantier qui, selon eux, cause des dommages à leurs bâtiments. Après plusieurs semaines de fortes vibrations, des fissures sont apparues, affirme Paul-André Perron, propriétaire du Centre mécanique P.A.P.situé à proximité du chantier. « Hier soir, mon mécano m’a appelé en catastrophe parce que la porte ne fermait plus. […] Le plancher s’affaisse », relate M. Perron.

Le chantier sera fermé jusqu’à ce que la Commission de la santé et de la sécurité du travail (CSST) obtienne un plan approuvé par un expert, afin de s’assurer de la poursuite sécuritaire des travaux de décontamination du terrain où un édifice à logements doit être construit.

Source: Radio Cadenas

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Development: target for a better future… or any future at all!

(Updated)

Today, the American continent is still the main front for the biggest operation of imperial conquest. Horizontal, or suburban development, is by far one of the worst ongoing ecological disasters, along with monocultures, the nuclear/biotech industries and the whole natural resources industry, all of these being the only reasons why our former colonies have sprung out of European empires; while imperialism was swept under the carpet in our History classes, while it has become viral, and exponential since the so-called post-war «decolonization movement», and especially the ongoing devastating military invasions carried by NATO abroad. More than this, the process of continuous invasion has gone into full battle mode here, right under the veil of social order, and one has to got to live in suburbia for not to see it, because everywhere else, it is an easily observable fact.

It's not just about that... but you get the idea.

Obviously, there is something bigger at play behind all the machines of destruction and their restless, mindless soldiers of the construction industry, tying them all together in a same never-ending process. 

The machine of development

The continuous need for expansion, progress, or growth, is the only rationale allowing imperialism to persist and prevail, if we understand this « need » as being firsthand the one of the class that profiteers from the empire, before everyone else. This is why outside of this primary necessity, development will forever be devoid of any substance or rationality, other than the vain hope of improving one’s living conditions, that merely derives from the industry’s marketing campaigns, as none really goes on such glorious adventure solely out of faith, or love for their empire, while expecting no gains in return.

Therefore, to give it a rationale, it’ll have to be supported by nationalism (or internationalism), faith in God (or the State), conservative (or liberal) values as well as even more blurry creeds, as the quest for Happiness or humanitarianism; all this acting as an ideology that provides an inclusive, generalist rationale to an invasion which in fact doesn’t have any. A unifying Grand Illusion that’s only there to fuel more production and further invasion by the masses while generating profits for the big parasites, and dividends for all the substrates. The accumulation of profit is the engine of growth, and this, even the craftiest of these professional liars, the economists, will admit it.

As in every dogma generated by the selfish decrees of industrial capitalism, at every age or location on the planet, there are no popes and bishops to instate and regulate the doctrine, and no priests working hard and steady to enforce it. There, are the center of the dogma, the one they have to answer to and work for, once they are done with their experimental years at college and university, where they could discover its value through domination and consumerism, is the very sacred principle of accumulation of capital. This what ties the disciples of Che Guevara, Noam Chomsky, Jean-Paul Sartres and Ayn Rand, from the most gruesome aspects of the Left to the most bloody fascistic of the Right, including all the flimsy and softy liberals in between. These are the intellectual caste, the higher-skilled proletarians. These, are the symbol manipulators, who later become dispassionate designers and conceivers of the capitalist dogma. Accountants, lawyers, designers, journalists, real-estate agents, speculators… the careers are countless, but the role is always the same. Throughout the rest of their lives, both golf-playing business people and the liberal artists chatting after theater plays will together come to serve this dogma with the same enthusiasm, but relatively reluctant self-awareness. In other words they’ll do it because it grants them wealth, power or social status, but not exactly out of passion, or love, since they cannot be expected to identify personally with their job. As with the rest of workers, they make their shift and go home for serving another day.

In comparison, priests of the distant past used to direct their religious devotees into building temples beyond human proportions -at Ur, Babylon, Luxor, Rome or Paris- as well as towns made of gigantic stones on steep, elevated mountain sides, mostly out of elevations of faith (even though it wasn’t always purely selfless). They were also torturing themselves and others to get rid of some « Evil », and seeing their condition of poverty as a form of wealth, and not exactly as a basic condition of happiness. This is the kind of insanity that the power of faith allows. But this faith had become so impersonal and profound that it couldn’t respond to the lesser material imperatives of the sex-food-and-drugs market, when capitalism became a dominant system and these things became pillars of the economy. When Rock’n’Roll and TVs came as flagships of the new dogma, it became the ultimate satanic blend to strike the final blows. This was later used against the “Red Menace” of communism, as TV tubes were sent all across the slums of the Third World as “humanitarian aid”… to evangelize the poor with “Dynasty” so they too learn the way of material success, through becoming crime lords and sex slaves. So the big winner in this industrial-era spiritual conflict, Capital, ends being a much more selfish -and self-serving- dogma, yet it is purely universal, as it already broke all boundaries, gives the biggest exploiters a World Citizen passport, and is now reaching to the stars for more savage exploitation. In a way, frees us from the old order of the Christian doctrine, although it puts us in a more pervasive form of slavery, as God, just like any good friend should, did not use to want us to perform, or be good-looking.

Inversely, it’s rather among the enforcers of the dogma, these cold-blooded workers of this dominion -the cops, construction workers, nurses, ticket controllers, drug dealers, professional athletes- that we can observe such mindless, selfless passion. But mainly cops, without whom all this enforcement business would lose most of its serious; as we all know -or feel- how fear is still efficient as ever, to provide with a strong, irrational argument to the masses for submitting to the dogma. Cops, and the lesser private security guards, are the few ones willing to put their lives on the line for handing out a ticket or punishing a hobo for stealing a chocolate bar. As Christian priests used to police youngsters in the streets who dared kissing each other; cops, with their thunder-shooting devices and their threat of immediate damnation -to a Hell of concrete blocks, from one night to an entire lifetime- inherited this lowly, dangerous job of playing the Hero for a higher order they aren’t even supposed to understand. Capital surely doesn’t care about the fate of our souls after death -at least for now- but it works tirelessly to make us into soulless drones, who as they reach the adult age of production, may go as far as sacrificing themselves for a paycheck. The absolute nonsense of religion.

And for the workers who do neither of these businesses, well, they are just proles. Hired labor, unattached workers, legal prostitutes, wage slaves; as opposed to being purchased labor, those who are “bought” by the system through education, like the ones mentioned above.

Here’s for the individual aspect of its machinery. Of course, we do support development by other means than paid labor in our non-lives, but it’s always dependent, one way of another, on the efforts we do for the same system that feeds from it.

On the more general scale, accumulation of capital and expansion are two mutually inclusive and dependent variables in the capitalist industry, working in perfect symbiosis, the same way than breathing in and out are the vital basis of the cardiovascular system. If you happen to not understand this very intimate relation, please repeat that sentence everyday in your mind, by looking at how the world around you works, you’ll soon get it. This has got to be understood fully, before pretending to break down this system. Many revolutionaries of late, in fact, have only looked at one flip of the coin, without being aware that this dual polarity is what makes it so strongly persistent… just as with any other natural or unnatural system in the universe. This is understandable, since this system seems to have become fully reliant on the spectacle industry since the Cold War era, where the spectacle has replaced faith as a main drive for colonial expansion, and the older revolutionary paradigm couldn’t allow grasp this dynamic soon enough. Every single revolutionary who seeks to go onward the capitalist system should see how this system is desperately dependent upon development.

And just as in any unsustainable system, if it’s expansion is compromised, it begins to suffocate. This is why the traditional religious society did last for such a long time, because the void of its dogma became an absolute value -above all human spirit and flesh- that is the vacuous entity known as «God» (or Allah, of Yahweh); while the void of capital doesn’t convene any spiritual ardor, or model of enduring enterprise whose value goes beyond the one it creates on material goods. On the other hand, it systematically generates people like Anders Breivik, car and truck-driving psychopaths and other human slave bombs by the thousands -who not so surprisingly all turn out to be males- through its nihilistic, “one against all” models of performance and success; by first enslaving us to the “everyone for his/her own butt” mentality. In simpler terms, capitalism uses society against itself, and makes this social war profitable, as with any other war it has started in History.

Hence why no capitalism can ever be sustainable. In practice, it generates a collective mutually-assumed destruction, on a massive scale…

Hence why any form of development -industrial, humanitarian, spectacular/democratic, techno-scientific- has become the main war front of capitalism; its most sensitive, and surprisingly, yes, its most vulnerable…

Through the land grabs, Police State measures, military invasions, toxic mass-spraying of wild areas and the spread of cell phone antennas; expansion has become the central mechanism of war-profiteering. A mechanism which seems very abstract, intangible, but that is depending upon very concrete devices; these are all the instruments that allow the broadcasting of its own propaganda and to physically establish itself, formatting the land and building its many infrastructures -roads, buildings, pipelines, power/communications lines and so on- in the present and ulterior phases of expansion. These devices are diverse, although universally redundant, and are directly attached to a specific form of specialization in the whole process of development (real-estate, tourism, mining, oil, etc); but it’s obvious that the most important of all these are the fluxes of exchange that are the inevitable supports for expansion movements. The fluxes go also in straight parallel with the flow of investments in the means of production, from which profits are derived further down the line.

The energy fluxes above all else, even before the land, air and sea routes. For if there is no flow of energy vectors -such as water, electricity, communications signals and fuels- there simply can be no industry in any given area. And the root condition making these develop like a cangrene through healthy cell tissue, is none else than demand. It can be considered as an energy vector, but an energy of void, or antimatter. One that attracts, and then radiates all the flows of energy through its many different tentacles,

Both demand and its consequent fluxes can be eradicated, or at least incapacitated, from the start, without too much need for tiresome or dangerous warfare against more evolved phases of development. Because both aspects are often found to rely on infrastructures that are easily sabotaged or subverted. As through human affairs, it is, as opposed the naive misconceptions -or fraudulent lies- of economists, a completely artificial, created factor. It so appears dynamic, to a point where religious devotees of capital would describe it as “natural law”, because it is systemic; generated through an organized, standardized, regulated production process.

Demand is generated by the symbols of the spectacle and its industry. This is what sweet dreams are made of: symbolic links, to what is not, but what could or should be. This is the marketing side of it, without whom, as we have seen earlier, development wouldn’t gather many crowds into its destructive processes of production. These symbols can be found at every place where capitalist civilization is to be found, and they are an imagery of the non-existent, of what isn’t there. It always tries to be a projection of an idealized existence, no matter how realistic it may or may not pretend to be at all. It is in a film theater, on a advertisement panel, through the insipid acting job of some radio host, the overwhelming display of brutality by the police, or in the obvious mechanical smile of a waitress (to waiters-esses: sorry to be harsh… I know you don’t like it as much as it looks).

Deriving from the main topic, this is how a significant part of the East Berlin autonomous squatters movement of the ’90s was bought into becoming liberal artists and social programmers; they designed the very conditions of their own posh enslavement, through adjusting their demand(s) to the conditions of defeat imposed by the State. So in about 10 years, the situation has gone from +900 autonomous occupied buildings and spaces to a handful of State-sanctionned hausprojekts, that now serve as beds for the most vile and violent reactionary agents (commonly known as “Nazi punks” or “fascist metalheads”), hidden in plain view from their gentle pseudo-antifascist roommates. Just as in the romanticized Berlin of the ’20s, where social-democracy had produced sinister comfort beds were sexy and trendy liberal leftists slept with the disgusting, bloody freikorps, out of the public eye.

This shows how dreams of emancipation through compromises turn idealists into treacherous, mindless whores. True revolutionaries and struggling souls aren’t impressed by ideals, and don’t bow into compromise with the “powers-that-be”.

Destroying the machine of development

Not only for the survival of our species and the ones targeted by it, but for life itself. It creates possibilities for life by protecting them from what negates it, and in this aspect, it is far more creative than reproduction, especially when many of our progenies are bent on becoming mindless enforcers of the dogma and nature destroyers. At this point, we’re allowed to realize how freedom and life equate to the very same thing.

Above all this, it is also for unleashing a process of radical change in our relation towards nature. To force the idea that the land, air and sea simply cannot be owned, first of all, no matter the bureaucracy and police violence involved to justify this purely abstract idea of ownership. It’s the biggest mind job ever created by the Grand Illusion of capitalism, especially for making us believe it is a fact of human nature.

So how can we destroy something so vapid, so abstract as “development”, or “expansion” of industrial capitalism? At first glance this sounds crazy… a bit like trying to attack a god by standing on the roof of a church with a bow and shooting arrows at the clouds. But since what drives development is created though concrete devices, it is also where you can find its points of materialization; its frontier between the abstract ideals, and the material conditions of their fulfillment.

As an example, to merely vandalize a bunch of real-estate advertisement panels in a region is in itself a way to turn a bunch of “Yes! You can colonize here” road signs to a “No. Fuck off and go home”, thus destabilizing the demand in this area, especially when it’s being carried during “peak” times (tourist season, some holiday, public events, etc). The second potential of such tactic is that -just as with the glass-breaking of chain stores, ATM-smashing and molotov-ing of banks or police infrastructure (cars, stations, CCTVs)- it can be easily reproduced to eventually become a culture of counter-offensive, allowing anyone out there who shares the same anger at the system to reproduce it and spread the message further, without the need of any direct contact with co-conspirators, thus building a “virtual” movement of resistance. In order to have a stronger, deeper effect on this machinery, you would probably have to sabotage more important infrastructures -like offices or fluxes, or spaces higher up In the social hierarchy- but this may demand a lot more in terms of organizing with others, since of course we can’t expect everyone to be a Don Quixote, or it’s modern version Ted Kaczinsky. What matters is to attack where it hurts, where we can, and to twist the knife!

Because the nature of this empire -a cybernetic one- is that it no longer has a physical center. It actually stopped having one long ago, perhaps during the purported fall of the great monarchic empires, or more likely under the bipolar world order of the Cold War. No matter when or how it happened, its getting fairly obvious that civilization has completely lost its heart, socially, morally and geopolitically. It relies upon a multitude of poles, turntables, energy capacitors that ensure the recirculation of capitals and their multiplication in a given area. These generators also provide with the structures of reinforcement and manipulation of symbols as described above. These poles can be as much techno-industrial/spectacular urban pivots such as Tokyo or New York, or the “Republic of Kosovo” for their heroin trafficking in Europe, just as the corporate universities, military bases planted in every region on the planet; and let’s not forget the Vatican octopus head, as well as all these sacred temples of global capitalism, banks. In the parallel “criminal” underworld, the prisons play the exact same role of capacitance, feeding off the mafia gangs until their capitalists integrate into the higher exploitation hierarchy. As opposed to a common misconception, there aren’t really borders between organized crime cartels and financial/political “business” networks; if there would be, the drugs and humans trafficking markets wouldn’t be around, or not so noticeable. It is how capitalism became global, by developing capacitors everywhere, interconnected into always wider and stronger networks of State-supported gangsterism.

How long will it take for us to aim higher next time?

This is why the rich are always on-the-move, with their posh residences and more temporary resorts spread all over the world; so are their continuous meetings, covering several distant locations in a same week, as they fly or roll in high-speed trains. The wealthier and more influent they are, the farther their homes are away -or up above- from the social Roman hypogeum they conceived for us, and the faster they move freely above the constraints of bureaucracy and police control; as opposed to the vast majority of plebeians below, who are fed to their lions and gladiators (the cops and the military) or work on others to be sent to this daily spectacular massacre. Being world citizens is the only trait they share with revolutionaries and terrorist organizations.

Since it is completely rotten to the core, the empire has now become ex-centric; depending not on a central kernel of power but rather on a eggshell-like superstructure, and this is the only structure holding it together, and allowing its existence to perpetuate. It does make sense that a global corporate empire that goes all around a planet needs to be structured accordingly, like a gigantic web that seeks to crush the world in its grasp. This is the face of capitalist oligarchy, which uses nets to distribute wealth, to be later concentrated in gigantic safes, somewhere in Switzerland, Hong Kong, Dubai or the City of London. These concentrators of capital are theoretically unbreakable fortresses (although, like it’s been proven with the burning of the Rabobank skycrapers in early 2011, it’s always a relativity), but everything that ties them with the large system is much weaker, and harder to keep secure.

This is in itself the concrete reflection of the decentralized nature of the current capitalist power structure. Since there is no imperial city or throne room to raid or bomb, the comfort lairs of the higher caste are spread all over the world. It is a benefit, in a way, for their posh areas of tranquility are closer to our arm’s reach -sometimes right under our nose- strangely guarded not often at their doorstep, but down in the streets where we survive within the walls and the fences of their society of control. These are the binding conditions -concrete, inevitable, terrible- of our enslavement, build through the imaginary social contract between ourselves and the State, but still we all have the freedom to break out of these. It only has to be shown to the entire mankind that it is possible, and that it creates a new situation that overcomes the bars and trappings of the very system we created.

In solidarity with all the oppressed animals of this world.


By Anabraxas

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